HANS
RAJ HANS
August 2008
* Hans Raj Hans is back this year in North America.
* India’s top folk, pop and Sufi music singer will enthrall you
with fantastic renditions of Sufi music.
* A wonderful entertainer, Hans Raj Hans is a consummate singer of
Sufi music.
* Sufiana 2006 and Sufiana Sammah 2007 were outstanding successes.
* With sold out shows in many cities, Hans Raj Hans captured audiences
with his divine singing.
* His rich voice and extensive range hypnotized Sufi music lovers.
Hans Raj Hans – The Background
His is a name synonymous with Punjabi folklore and Sufi songs. Donning
a beard and long curly hair, he is the epitome of the rural Punjab village
youth. Guru Ustad Puran Shahkoti Sahib, his guru who trained him bestowed
the last name “Hans” on him. He is the Punjabi folk singer
with a style of his own. He has performed all over the world, in places
like South Africa, Canada, Europe, Middle East and many more regions.
Success has not changed Hans Raj Hans. He is still a down-to-earth
Sufi singer who has carved a niche for himself amongst the great singing
icons of India.
He is one of the few people who have managed to bring original folk
music from the fields of Punjab to the professional world of Indian
music industry.
Born in Shafipur, a small village near Jalandhar (Punjab), Hans hails
from a humble Sikh farm worker family. He drew inspiration from street
musicians and from the holy shrines which had a spiritual legacy.
The real influence came when Ustad Puran Shah Koti saw the young boy
singing in his native village and took him under his tutelage. With
the guidance of Ustad Puran, Hans developed into a versatile singer.
A pupil of the traditional Punjabi Sufiana music, Hans excels in Sufiana
Gayki and folk based Bhangra melodies.
After graduating high school, Hans joined D.A.V College in Jalandhar,
Punjab – but not for long. Since the day he mustered the courage
to walk out of college and plunge headlong into a career in music and
performing arts, Hans has enthralled his fans all over the world. Other
than singing, Hans has also appeared as a protagonist in a Punjabi movie
Mehendi Shagna Di and made a guest appearance in the film Baisakhi.
His blockbuster album “Jhanjaria” has lyrics by the well
known lyricist Ibraheem Ashq and music by the duo Ali-Ghani. The music
directors actually went to Punjab and stayed with Hans Raj Hans to get
a real feel of life out there and drew inspirations from the studies
and works of Sufi music.
Hans Raj Hans says, “In this album, I have tried to give a feel
of the earth in terms of music, lyrics and vocals. People would expect
me to come up with something like Morni after Chorni, but I followed
my heart and have experimented with various dialects of music in this
album.”
On a personal note, Hans Raj Hans loves to sing before a live audience.
He is fond of playing the Harmonium, Keyboard, Surmandal and Eik Tara.
He is a simple man and likes to devote most of his time to music and
singing. He likes to read poetry and is fond of listening to classical
music.
Awards & Achievements
The former Prime Minister of India, Atal Bihai Vajpayee honored Hans
Raj Hans for his contribution in popularizing Punjabi music.
Hans Raj Hans was honored with the best male singer award for “Dil
Chori Sadda Ho Gaya.”
I. K. Gujral awarded Hans Raj Hans with the title of "Raj Gayak"
by Government of Punjab. A great honor since he is the only singer to
be honored with this coveted title by the Government of Punjab.
He has also been honored with a fellowship for Folk Music and Sufiana
Gaiki by the Washington University.
He is the only Sufi singer from Punjab who has been conferred upon
the unique “Fellowship for Life” by Punjab University, Patiala.
Dr. Jasbir Singh Ahluwalia, the Vice Chancellor of Punjab University
bestowed the rare honor upon Hans Raj Hans.
Hans Raj Hans – The Music
The list of his hit songs is endless. He has worked with many renowned
music composers; one of his favorites is the late Nusrat Fateh Ali Khan.
The late Nusrat Fateh Ali Khan was so impressed by his vocal range
that he invited Hans Raj Hans to sing a song composed by him for the
movie Kachhe Dhage. The duet “Iskhe Dee Galli Vichon Koi Koi Langhda”
gained immense popularity on the Bollywood and Indi-Pop scene.
Hans Raj Hans has produced 15 albums based on Sufiana Qalam (Qafi/Qawali
style) - some favorites are “Jogiyan de kanna wich, and Kook papihe
waali.”
In 1997, Hans became the first Punjabi singer to be officially invited
to perform in Pakistan at the Gaddafi Stadium in Lahore.
Hans is not only interested in performing music but also in preserving
it. One his farm, he is constructing a studio-cum-archives library for
the music of Punjab.
The artist has also worked on cutting edge experimental tracks with
celebrated DJ Bally Sagoo.
Hans Raj Hans is the first and only Punjabi singer to figure prominently
in TV Serial “Surabhi.” He was also the only Indian to be
appointed a judge at the Asia Song Contest in UK for 3 years continuously.
Famous Albums & Titles
- Jogiyan de kanna wich
- Ek dang hor mar ja
- Ek kuri maino ranjheon faqir kar gayi
- Balle ni balle rahe rahe
- Ashquan di kahdi zindagi
- Tera mera pyar
- Patta patta singha da vairi
- Aar tutdi naa paar tutdi
- Darad kahin darvesh
- Ishq di barsaat
- Mohabbat
- Laal garara
- Kook papihe waali
- Jhanjar
- Chorni
- Jhanjaria
- Nikke nikke do khalse
- Amrit dhaara
- Bhagta lutti ja
- Vadda mera govind
- Sab ton sohni
- Hai soniye
- Daati da jalwa
- Tera ishq
- Guru ravi das noon dhiyao
2000 Jhanjaria
1999 Chorni
1998 Kook Papihey Wali
1997 Lal Gharara
1994 Mohabbat
1994 Thah Karke
1933 Ishq di barsat
1992 Dard kehan Darvesh
1992 Aar tutdi na paar tutdi
1991 Patta patta singhan da vairee
1990 Tera mera pyaar
1990 Ashqan di khadi zindagi
1990 Waris Punjab de
1989 Balle ni rahe rahe
1988 Ek kuri maino ranjheon faqir kar gayi
1987 Ek dang hor mar ja
1983 Jogiyan de kanna wich
Philosophy of Sufism
What is Sufism?
Sufism is not a philosophy, nor a religion, nor a system of thought.
Its is a way of life, or a training of the mind.
Dictionary meaning: Sufi/Sufi/Noun; is a member of a mystic group who
try to become united with God through prayer and meditation and by living
a very simple, strict life.
The substance and definition of Sufism:
The substance of Sufism is the truth and definition of Sufism is the
selfless experiencing and actualization of the truth.
Sufism is founded on the broad recognition that there is only one God,
the God of all people and all true religions.
Sufism is a way of life in which a deeper identity is discovered and
lived. This deeper identity, beyond the already known personality, is
in harmony with all that exists. This deeper identity, or essential
self, has abilities of awareness, action, creativity and love that are
far beyond the abilities of the superficial personality. Eventually
it is understood that these abilities belong to a greater life and being
which we individualize in our own unique way while never being separate
from it.
Sufism teaches one to purify one self, improve morals, and build up
one’s inner and outer life in order to attain perpetual bliss.
The subject matter is the purification of the soul and its end or aim
is the attainment of eternal felicity and blessedness.
The best way of approaching Sufism is to make room for God in our life.
But this task is very complicated: it may be understood if we make an
effort to understand ourselves better and our fellow men.
God is inside our hearts - that is the message of Sufism.
The practice of Sufism is the intention to go towards Truth by means
of love and devotion. If Sufism recognizes one central truth, it is
the unity of being and that we are not separate from the Divine. We
are One, One people, One universe, One being. If there is a single truth,
worthy of the name it is that we are all integral to the Truth, not
separate. The realization of this truth has its effects on our senses
of who we are, on our relationships with others and to all aspects of
life. Sufism is about realizing the current of love that runs throughout
all life, the unity behind forms.
A Sufi is one who is a lover of Truth, who by means of love and devotion
moves towards the Truth, towards perfection which all are truly seeking.
As necessitated by love's jealousy, the Sufi is taken away from all
except the Truth-Reality. For this reason, in Sufism it is said that
“Those who are inclined towards the hereafter cannot pay attention
to the material world.”
The Sufi is not held in bondage by any quality of his own because he
sees everything he is and belongs to the source. It is rightly said,
“The Sufi sees nothing except God in the two worlds. One who dies
for the love of the material world dies a hypocrite. One who dies for
the love of the hereafter, dies an ascetic. But the one who dies for
the love of the truth dies a Sufi.”
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